Category Archives: Themes

Seedbed – publishing for a great awakening

Seedbed is an arm of Asbury Theological seminary that is producing exciting resources to build up the body of Christ. You can check out their home page for on-line resources and the Seven Minute Seminary for videos that deal with social issues including videos that I have recorded on bioethics. One is on IVF and the status of embryos in the light of the Christian understanding of the person and the other is on the biotechnological revolution that has the potential for changing the very nature of the human person—possibly leading to a new form of humanity (trans or post-humanism). What does the Christian understanding of humanity as made in the image of God contribute to this?

Also posted in Blog, Embryos and Stem Cells | Comments closed

Human rights and wrongs

By Brian Edgar

In recent times the concept of human rights has become increasingly important. It is now very common for people to seek to resolve everything from the most serious to the most trivial via human rights. The first ‘dilemma’ is deciding what is meant by ‘human rights’.  Issues include: religious liberty; torture; the use of landmines; the right to self-determination; corporal punishment; dowries; the Northern Territory intervention; gay marriage; vilification laws; single sex private clubs; construction industry unionists; bikie gangs; Read More »

Also posted in Politics and Human Rights | Comments closed

The creation of synthetic life….

By Brian Edgar

Some recent headlines (of May 20) have declared that ‘life has been artificially created’ but the J. Craig Venter Institute says, a little more precisely, that they have succeeded in creating the first living organism – a bacterium – with a completely synthetic genome.  Perhaps that is not as dramatic as saying ‘we have created life’, but it is a bit more accurate and it is, nonetheless, a great scientific achievement.

Every living creature has its own sequence of DNA which is the blueprint for what the organism is. A sequence of DNA designed on a computer has been created from the four chemical bases adenine (A), guanine (G), cytosine (C), and thymine (T) which make up DNA and this has been placed into a donor cell which grew and replicated itself. So now the world has a new bacteria which previously did not exist.

So what?

Well, in the short term new bacteria could be designed to do the things that bacteria do. Bacteria are already used to cleanup many types of water and soil pollution. The right bacteria could, for instance, help clean up the huge oil spill in the Gulf of Mexico. Bacteria are also used to treat municipal waste water before it is released back into the environment. They are also used to breakdown soil pollutants. It might be possible to use new bacteria to create bio-fuels. And there might be medical uses as well. Bacteria not only cause infection, some sorts are good at helping in the healing of wounds. And in the same way that we now artificially synthesize insulin (instead of retrieving it from the bodies of dead people) bacteria could perhaps synthesis other products.

Of course, there are risks in this as well. A new bacteria might have properties that we don’t know about and might cause either environmental or health problems. So there are questions of being able to work out safely what would be involved in good health outcomes for people and safe and productive commercial practices. This will be complicated by questions about the commercialization of life, and the patenting and ownership of life forms. None of this will be easy.

But on top of this, the greater significance is that it is another step along the way of people being able to re-form and re-structure life forms and in the long term it will have much greater significance. In short, we are in the process of re-creating, or at least re-forming life.

And so there are important theological questions tied up in this. Should we be ‘creating life’ in this way? Well, first of all, this is not ‘creation’ in the way that God creates. It is the re-formation of already existing matter. So we have not taken over God’s job. But it does involve a design which is novel, and a form of life that is new.

Does this mean ‘playing God’? Well there is a sense in which we are called to ‘play God’, that is, to represent God in the world. As God’s stewards we are to use our intelligence and our wisdom to care for the world, and this means intervening in what is going on. It is not so much a case of whether we will affect the world but how we will do that. Will we do it wisely and carefully?

But should this stewardship involve creating new forms of life?   Again, there is a sense in which we already do this. Creating a bacteria is not as significant as creating a new, unique human being, but that is what we do all the time. God has enabled us to produce new people – we are, to use the technical term, pro-creators. We procreate. Which means we, in a sense, stand in for God and make the decision about a new life.

But, of course, we don’t control the form that this new life takes. Except that we have started to do that with genetic engineering, and, in various places, sex-selection and selection against embryos with genetic disorders.

In all of this we have to use our intelligence, wisdom and our creative abilities. Now some people will resist the idea of creating new forms of life, as usurping God’s position. But others will think that being in the image of God mean that we are to be creative, just like God is creative. I think that is not unreasonable, although it is a profoundly important issue – one filled with all sorts of potential – good and bad.

In any case, I think – no, I am sure – that it is inevitable that we will move on to create other forms of life, and will modify and change exiting forms of life – including the form of the human person (again, something we are already doing with chemical and medical technology). So in that situation the question is how we bring Christian wisdom and Christian values to bear on the situation.

Questions that need to be resolved include discerning more clearly the nature and significance of ‘species’ and whether/to what extent there are boundaries that should not be crossed; and the appropriate rate of any change that is seen as helpful.

We need great wisdom as we embark on this stage of life and development.

If you want to read more on this topic click on the Biotheology link where there are a number of related articles.

This blog was the basis of a conversation with Sheridon Voysey on Open House, broadcast nationally on May 23, 2010  on Sydney Hope 103.2, Melbourne Light FM 89.9, Canberra 1Way FM 91.9, Wollongong NineFourONe 94.1, Adelaide Life FM 107.9, Hobart Ultra 106five, Riverland / Mallee, SA 100.7 and the Vision Radio Network.

Also posted in Genes and the Future | Comments closed

Biotheology: ethics and biotechnology

By Brian Edgar

The term ‘bioethics’ is usually construed too narrowly (as bio-medical ethics relating to the person) rather than as a parallel to the wide range of issues covered by biotechnology (including gene manipulation, nanotechnology, biodiversity, ecology, biopharming , reproductive medicine and stem cell research etc), and there is a tendency to overlook the significance of the overall connectedness of human, animal and plant life.

Therefore what is required is a new field of biotheology to go alongside the more traditional sub-disciplines of systematic theology such as theological anthropology (doctrine of humanity), Christology, pneumatology, ecclesiology etc. Read More »

Also posted in Biotheology Theory, Science and Faith Theory | Comments closed

God, persons and bio-machines

By Brian Edgar

Humanity has a built in desire to initiate, build and create, and the newer biological sciences revolving around biology, genetics and nanotechnology means that technological tools are emerging which can mean nothing less than the re-creation of the human person. A symbiotic relationship between humanity and machinery already exists and there is now a debate between trans-humanists who are looking towards a shift in human nature, perhaps moving towards a post-human condition and bio-conservatives who see trans-human initiatives as nothing other than de-humanising.  Read More »

Also posted in Biotheology Theory, Genes and the Future | Comments closed

The church’s social responsibility

Principles of social responsibility are not based on any form of abstract reasoning, cultural presuppositions or perceptions of need which operate in any way independently of the biblical testimony because the life of the church, including its understanding of social responsibility, is based upon Jesus Christ Read More »

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Faith that works – studies in James

By Brian Edgar

Today, with rapid scientific, technological and cultural developments the ethical challenges we face mean we can find ourselves off the known ethical map and facing unknown dangers. And where will we find the right direction? Read More »

Also posted in Everyday Theology, Formation and Discipleship, Public Theology | Comments closed

Torture: From the Gulag Archipelago to Guantanamo Bay

By Brian Edgar

Is it ever right to do wrong in the name of the common good? Does the end justify the means? Can it be argued that torture is sometimes a necessary evil which is really morally good? Read More »

Also posted in Peace and War, Politics and Human Rights | Comments closed

Christians and war

Every new violent international conflict means a resumption of the long-standing debate between proponents of the two historic Christian approaches to war – Pacifism and Just War theory. But neither can offer more than a provisional and incomplete answer because both deal with circumstances that have already gone seriously wrong. Read More »

Also posted in Peace and War | Comments closed

Pacifism, just war and peacemaking

By Brian Edgar

While peace is always the same, war just isn’t what it used to be.

Unfortunately, individuals, coalitions and governments are finding new and diabolically creative ways of causing death, pain and hardship. This article reviews some of the changes that are taking place with regard to war and then makes some comments on three of the most common Christian responses: pacifism, just war theory and peace-making. Read More »

Also posted in Peace and War | Comments closed

Climate Change: problem or opportunity?

By Brian Edgar and Mick Pope

Climate change is just one of the many issues which ought to be of interest to Christians. But climate change is also different to most of the others because of the way in which it draws together so many different dimensions of life.

  • This is not merely a scientific issue, it is also a social one.
  • It is not only an ethical issue, but also a deeply theological one.
  • In fact, it is a global, political, ethical, philosophical, theological, social, environmental, spiritual and eschatological issue! Read More »
Also posted in Climate Change, Science and Faith Theory | Comments closed

Climate Change – an inter-faith dialogue

Do different religions have any common ground when it comes to climate change? When  the Climate Institute invited Australia’s faiths to join in a discussion about climate change sixteen contributions were received and published under the heading Common Belief: Australia’s Faith Communities on Climate Change. Read More »

Also posted in Climate Change | Comments closed

AEA on climate change

The Australian Evangelical Alliance produced a statement on climate change which was published in the Climate Institute’s compendium of Australian religious statements Common Belief: Australia’s Faith Communities on Climate Change. Read More »

Also posted in Climate Change | Comments closed

Five reasons to care about climate change

Should evangelicals have anything to say about climate change?  I was asked this by Lausanne World Pulse and so I provided the following five reasons why evangelicals should be involved in what is said and done with regard to climate change. Read More »

Also posted in Climate Change | Comments closed