Category Archives: Biotheology

Seedbed – publishing for a great awakening

Seedbed is an arm of Asbury Theological seminary that is producing exciting resources to build up the body of Christ. You can check out their home page for on-line resources and the Seven Minute Seminary for videos that deal with social issues including videos that I have recorded on bioethics. One is on IVF and the status of embryos in the light of the Christian understanding of the person and the other is on the biotechnological revolution that has the potential for changing the very nature of the human person—possibly leading to a new form of humanity (trans or post-humanism). What does the Christian understanding of humanity as made in the image of God contribute to this?

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The creation of synthetic life….

By Brian Edgar

Some recent headlines (of May 20) have declared that ‘life has been artificially created’ but the J. Craig Venter Institute says, a little more precisely, that they have succeeded in creating the first living organism – a bacterium – with a completely synthetic genome.  Perhaps that is not as dramatic as saying ‘we have created life’, but it is a bit more accurate and it is, nonetheless, a great scientific achievement.

Every living creature has its own sequence of DNA which is the blueprint for what the organism is. A sequence of DNA designed on a computer has been created from the four chemical bases adenine (A), guanine (G), cytosine (C), and thymine (T) which make up DNA and this has been placed into a donor cell which grew and replicated itself. So now the world has a new bacteria which previously did not exist.

So what?

Well, in the short term new bacteria could be designed to do the things that bacteria do. Bacteria are already used to cleanup many types of water and soil pollution. The right bacteria could, for instance, help clean up the huge oil spill in the Gulf of Mexico. Bacteria are also used to treat municipal waste water before it is released back into the environment. They are also used to breakdown soil pollutants. It might be possible to use new bacteria to create bio-fuels. And there might be medical uses as well. Bacteria not only cause infection, some sorts are good at helping in the healing of wounds. And in the same way that we now artificially synthesize insulin (instead of retrieving it from the bodies of dead people) bacteria could perhaps synthesis other products.

Of course, there are risks in this as well. A new bacteria might have properties that we don’t know about and might cause either environmental or health problems. So there are questions of being able to work out safely what would be involved in good health outcomes for people and safe and productive commercial practices. This will be complicated by questions about the commercialization of life, and the patenting and ownership of life forms. None of this will be easy.

But on top of this, the greater significance is that it is another step along the way of people being able to re-form and re-structure life forms and in the long term it will have much greater significance. In short, we are in the process of re-creating, or at least re-forming life.

And so there are important theological questions tied up in this. Should we be ‘creating life’ in this way? Well, first of all, this is not ‘creation’ in the way that God creates. It is the re-formation of already existing matter. So we have not taken over God’s job. But it does involve a design which is novel, and a form of life that is new.

Does this mean ‘playing God’? Well there is a sense in which we are called to ‘play God’, that is, to represent God in the world. As God’s stewards we are to use our intelligence and our wisdom to care for the world, and this means intervening in what is going on. It is not so much a case of whether we will affect the world but how we will do that. Will we do it wisely and carefully?

But should this stewardship involve creating new forms of life?   Again, there is a sense in which we already do this. Creating a bacteria is not as significant as creating a new, unique human being, but that is what we do all the time. God has enabled us to produce new people – we are, to use the technical term, pro-creators. We procreate. Which means we, in a sense, stand in for God and make the decision about a new life.

But, of course, we don’t control the form that this new life takes. Except that we have started to do that with genetic engineering, and, in various places, sex-selection and selection against embryos with genetic disorders.

In all of this we have to use our intelligence, wisdom and our creative abilities. Now some people will resist the idea of creating new forms of life, as usurping God’s position. But others will think that being in the image of God mean that we are to be creative, just like God is creative. I think that is not unreasonable, although it is a profoundly important issue – one filled with all sorts of potential – good and bad.

In any case, I think – no, I am sure – that it is inevitable that we will move on to create other forms of life, and will modify and change exiting forms of life – including the form of the human person (again, something we are already doing with chemical and medical technology). So in that situation the question is how we bring Christian wisdom and Christian values to bear on the situation.

Questions that need to be resolved include discerning more clearly the nature and significance of ‘species’ and whether/to what extent there are boundaries that should not be crossed; and the appropriate rate of any change that is seen as helpful.

We need great wisdom as we embark on this stage of life and development.

If you want to read more on this topic click on the Biotheology link where there are a number of related articles.

This blog was the basis of a conversation with Sheridon Voysey on Open House, broadcast nationally on May 23, 2010  on Sydney Hope 103.2, Melbourne Light FM 89.9, Canberra 1Way FM 91.9, Wollongong NineFourONe 94.1, Adelaide Life FM 107.9, Hobart Ultra 106five, Riverland / Mallee, SA 100.7 and the Vision Radio Network.

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Biotheology: ethics and biotechnology

By Brian Edgar

The term ‘bioethics’ is usually construed too narrowly (as bio-medical ethics relating to the person) rather than as a parallel to the wide range of issues covered by biotechnology (including gene manipulation, nanotechnology, biodiversity, ecology, biopharming , reproductive medicine and stem cell research etc), and there is a tendency to overlook the significance of the overall connectedness of human, animal and plant life.

Therefore what is required is a new field of biotheology to go alongside the more traditional sub-disciplines of systematic theology such as theological anthropology (doctrine of humanity), Christology, pneumatology, ecclesiology etc. Read More »

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God, persons and bio-machines

By Brian Edgar

Humanity has a built in desire to initiate, build and create, and the newer biological sciences revolving around biology, genetics and nanotechnology means that technological tools are emerging which can mean nothing less than the re-creation of the human person. A symbiotic relationship between humanity and machinery already exists and there is now a debate between trans-humanists who are looking towards a shift in human nature, perhaps moving towards a post-human condition and bio-conservatives who see trans-human initiatives as nothing other than de-humanising.  Read More »

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Embryo donation and research

By Brian Edgar

Now that “Robert” and “Sue” have three healthy children – all conceived through IVF, what should they do with the four ‘surplus’ embryos which they no longer need?   Should they have them destroyed, or donate them to another couple or perhaps give them to scientists to use for research? Read More »

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Abortion and the Gift of Grace

By Brian Edgar

Public debate about abortion generally ends up polarising into pro-life and pro-choice perspectives.  These two views operate on different and apparently incommensurable principles.  One stresses the inviolability or sanctity of life and the importance of love for those unable to defend themselves.  The other focuses on freedom of choice, and the difficult position which conception can bring to women.  Those fully committed to one side or another do not necessarily deny the element of truth in what the other side says, yet are usually unable to integrate them Read More »

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Immortality? genetics and living forever

By Brian Edgar

Although medical technology is constantly finding new ways of dealing with various health disorder, maintain general levels of health and delaying death the typical maximum age span has not really changed in a long time. Everyone dies of something, and although good health in old age has significantly improved,  a cure for one disorder simply means that people die of something else. However, it is likely that in the not-too-distant future that we will be presented with the prospect of medical technology which will enable human life to be radically extended by hundreds of years! Read More »

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Theology and genetic engineering

By Brian Edgar

The new and rapidly developing rDNA technology which lies at the heart of modern human genetic engineering has provided a new foundation for the science of eugenics which, as a consequence, is now more to the forefront of scientific research and public attention than at any time since it fell into disrepute in the 1940′s. The possibilities inherent in human genetic engineering (GE) now available appear as both amazing and terrifying. On the one hand there is the hope that thousands of inherited defects and illnesses, simple and complex, will be completely eliminated. On the other hand, there are suggestions of the creation of an animal-human hybrid,  a domesticated slave class, or a part human species. Read More »

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The ethics of trans-kingdom gene transfer

Is it ethically appropriate to transfer genes from one person to another? Or from one species to another? From humans to animals? From a vegetable to a fish? Does it make any difference how closely related the species are? In the natural world there is a limitation of the transfer of genes – which occurs through sexual reproduction -  to those species which can breed, but in the artificial world of genetic engineering there is no such limitation. Genes from very different species and kingdoms can be mixed.  Read More »

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Ethical principles in gene technology

In an area dealing with new and previously unconsidered ethical problems – like gene technology – it is important to establish an ethical  framework which can provide some guidance when dealing with specific issues (such as the appropriateness of genetically modifying crops, animals or people). The National Framework for the Development of Ethical Principles in Gene Technology,   produced by the Gene Technology Ethics Committee, (Commonwealth of Australia: Office of the Gene Technology Regulator, 2006) is one attempt to do this.  I acted as one of a group of twelve to produce this national ethical standard for gene technology. Read More »

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Bioethics: opportunity for the gospel?

We live in an age of phenomenal advances in life sciences and their attendant technologies. From the mapping of the human genome to successful cloning of mammals and the harvesting of human stem cells, these advances present both great promise for new medical treatments and profound concerns about the harm they may do to society. Genetics, cybernetics and nanotechnology, for instance, which promise to reverse or eliminate diseases, could also be used to engineer ‘better’ humans, or even ‘trans-humans’ or ‘post-humans’ that render the humans of today obsolete. Read More »

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Stem cells and embryonic experimentation

By Brian Edgar

The Lockhart Committee was formed by the Australian Federal Parliament to review the situation with regard to human embryos, stem cell research and cloning.  The review “An Assessment of the Lockhart Review: stem cell research and embryonic experimentation”   (7,500 words) was done for the Australian Evangelical Alliance when I was Director of Public Theology. Obviously, the matter has moved on politically since then, but the issues it discusses remain the same. Read More »

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Ethics, experiments and embryos

By Brian Edgar

The debate about the use of embryonic stem cells continues. There is no problem with the value of stem cell research per se.  The potential benefits are well documented, very real and profoundly significant, even if the immediacy of the benefits has been over-stated.  And there are no ethical problems related to research on adult stem cells per se and every reason for it to continue. The ethical dimension of ‘the stem cell debate’ really relates to the moral status of embryos from whom stem cells may be obtained – at the cost of the loss of life of the embryo.

The ethical concerns therefore relate to the appropriateness of experimentation on, and thus the destruction of, early embryos. Read More »

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Cloning and the Trinity

By Brian Edgar

Like many of the issues related to reproductive technology and genetic engineering cloning has been seen as more than just another scientific discovery and has widely been recognised as having profound ethical implications. Unlike many of these issues, however, the spiritual dimension of cloning has also been recognised. “Any discovery that touches upon human creation is not simply a matter of scientific inquiry, it is a matter of morality and spirituality as well… Each human life is unique, born of a miracle that reaches beyond laboratory science…” Read More »

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Bioethics: a primer for Christians

By Brian Edgar

The rapid growth in biotechnology and the ever increasing complexity of the issues makes it easy to forget just how new the field of bioethics really is. In 1996 Gilbert Meilander wrote Bioethics: a primer for Christians and there is no surprise that a new and revised edition is now needed. Yet despite the changing times the book stands up well. Read More »

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