Author Archives: Brian Edgar

Seedbed – publishing for a great awakening

Seedbed is an arm of Asbury Theological seminary that is producing exciting resources to build up the body of Christ. You can check out their home page for on-line resources and the Seven Minute Seminary for videos that deal with social issues including videos that I have recorded on bioethics. One is on IVF and the status of embryos in the light of the Christian understanding of the person and the other is on the biotechnological revolution that has the potential for changing the very nature of the human person—possibly leading to a new form of humanity (trans or post-humanism). What does the Christian understanding of humanity as made in the image of God contribute to this?

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Why is there suffering?

These notes are not intended to be a comprehensive discussion of what is a difficult and complex topic, but they lie behind the points that I made in the dialogue with Ian Hickingbotham at North Ringwood Uniting Church on 3rd April 2011.  They may help anyone interested in thinking further about this important issue. These notes can also be downloaded as a pdf file.

This is a world with tragic death, third world suffering and lingering, painful illness.  And so people ask questions like:

  1. Why do good, innocent people suffer? Why do bad things happen to good people?
  2. Why do the wicked prosper?
  3. What about accidental death and suffering?  Why does this happen to some and not others?
  4. Is this God’s judgment for sin?
  5. Is it persecution for being a Christian?
  6. Why doesn’t God prevent ‘natural’ disasters like tsunamis?

Well, the first thing to do is to remember that for every difficult and complex problem there is a simple solution………….. that is wrong!  The problem of evil and suffering is difficult and complex and no one ever said there had to be a single solution for all suffering. Trying to explain human accidents, perfectly natural events (like dying), natural disasters and deliberate suffering all with one simple explanation is probably impossible. Read More »

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Enhancing Christian Formation

On July 9 I gave an address at the Australian and New Zealand Association of Theological Schools conference at Trinity College, Melbourne. Part of it related to my paper “The Theology of Theological Education” but it was adapted for the situation.

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What Hope is there for Mission?

It was a privilege to recently give the Whitley College 2010 Annual Missiology Lecture. Whitley College, part of the University of Melbourne,  is the  Baptist training college in Melbourne. The lecture was subsequently published in the Australian Journal of Mission Studies. Vol. 4, No.2 (Dec 2010) 55-61.  The lecture begins with the material below, but the full text can also be downloaded here.

 

The humour of this kind of “end of the world” cartoon reminds us that there is a certain disdain for crazy preachers who proclaim the end of all things, but we ought to remember that Jesus came into Galilee as an end-time preacher, saying, “The time has come, the kingdom of God is near. Repent and believe the good news!” (Mark 1:14-15). It might be good if the church was more willing to sound equally crazy in saying that the kingdom of God is a lot closer than many realize, and that we are nearly there at every moment of time!  The Celtic Christian tradition has a saying that heaven and earth are only three feet apart, and that in the “thin” places the distance is even less. This is a way of saying that there are times and places when it seems that the veil between heaven and earth is lifted and we are able to get a glimpse, a sense of the holy. Read More »

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The Future of the Church

by Brian Edgar

What is the future of faith? What future is there for the church? These were the matters discussed on the ABC’s Sunday Night Talk  (July 18) with Jon Cleary, myself, Andrew McGowan (Warden of Trinity College at the University of Melbourne) and Dr Margaret Beirne, a Catholic sister of Charity and senior lecturer in Biblical studies at St Andrew’s Greek Orthodox theological college.

You can read Jon’s comments and download the whole program as a podcast from the ABC site.

Before the program started I made some notes on what I thought. Note carefully, that these are only notes. But they might stimulate your own thought on the topic. Read More »

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Human rights and wrongs

By Brian Edgar

In recent times the concept of human rights has become increasingly important. It is now very common for people to seek to resolve everything from the most serious to the most trivial via human rights. The first ‘dilemma’ is deciding what is meant by ‘human rights’.  Issues include: religious liberty; torture; the use of landmines; the right to self-determination; corporal punishment; dowries; the Northern Territory intervention; gay marriage; vilification laws; single sex private clubs; construction industry unionists; bikie gangs; Read More »

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The creation of synthetic life….

By Brian Edgar

Some recent headlines (of May 20) have declared that ‘life has been artificially created’ but the J. Craig Venter Institute says, a little more precisely, that they have succeeded in creating the first living organism – a bacterium – with a completely synthetic genome.  Perhaps that is not as dramatic as saying ‘we have created life’, but it is a bit more accurate and it is, nonetheless, a great scientific achievement.

Every living creature has its own sequence of DNA which is the blueprint for what the organism is. A sequence of DNA designed on a computer has been created from the four chemical bases adenine (A), guanine (G), cytosine (C), and thymine (T) which make up DNA and this has been placed into a donor cell which grew and replicated itself. So now the world has a new bacteria which previously did not exist.

So what?

Well, in the short term new bacteria could be designed to do the things that bacteria do. Bacteria are already used to cleanup many types of water and soil pollution. The right bacteria could, for instance, help clean up the huge oil spill in the Gulf of Mexico. Bacteria are also used to treat municipal waste water before it is released back into the environment. They are also used to breakdown soil pollutants. It might be possible to use new bacteria to create bio-fuels. And there might be medical uses as well. Bacteria not only cause infection, some sorts are good at helping in the healing of wounds. And in the same way that we now artificially synthesize insulin (instead of retrieving it from the bodies of dead people) bacteria could perhaps synthesis other products.

Of course, there are risks in this as well. A new bacteria might have properties that we don’t know about and might cause either environmental or health problems. So there are questions of being able to work out safely what would be involved in good health outcomes for people and safe and productive commercial practices. This will be complicated by questions about the commercialization of life, and the patenting and ownership of life forms. None of this will be easy.

But on top of this, the greater significance is that it is another step along the way of people being able to re-form and re-structure life forms and in the long term it will have much greater significance. In short, we are in the process of re-creating, or at least re-forming life.

And so there are important theological questions tied up in this. Should we be ‘creating life’ in this way? Well, first of all, this is not ‘creation’ in the way that God creates. It is the re-formation of already existing matter. So we have not taken over God’s job. But it does involve a design which is novel, and a form of life that is new.

Does this mean ‘playing God’? Well there is a sense in which we are called to ‘play God’, that is, to represent God in the world. As God’s stewards we are to use our intelligence and our wisdom to care for the world, and this means intervening in what is going on. It is not so much a case of whether we will affect the world but how we will do that. Will we do it wisely and carefully?

But should this stewardship involve creating new forms of life?   Again, there is a sense in which we already do this. Creating a bacteria is not as significant as creating a new, unique human being, but that is what we do all the time. God has enabled us to produce new people – we are, to use the technical term, pro-creators. We procreate. Which means we, in a sense, stand in for God and make the decision about a new life.

But, of course, we don’t control the form that this new life takes. Except that we have started to do that with genetic engineering, and, in various places, sex-selection and selection against embryos with genetic disorders.

In all of this we have to use our intelligence, wisdom and our creative abilities. Now some people will resist the idea of creating new forms of life, as usurping God’s position. But others will think that being in the image of God mean that we are to be creative, just like God is creative. I think that is not unreasonable, although it is a profoundly important issue – one filled with all sorts of potential – good and bad.

In any case, I think – no, I am sure – that it is inevitable that we will move on to create other forms of life, and will modify and change exiting forms of life – including the form of the human person (again, something we are already doing with chemical and medical technology). So in that situation the question is how we bring Christian wisdom and Christian values to bear on the situation.

Questions that need to be resolved include discerning more clearly the nature and significance of ‘species’ and whether/to what extent there are boundaries that should not be crossed; and the appropriate rate of any change that is seen as helpful.

We need great wisdom as we embark on this stage of life and development.

If you want to read more on this topic click on the Biotheology link where there are a number of related articles.

This blog was the basis of a conversation with Sheridon Voysey on Open House, broadcast nationally on May 23, 2010  on Sydney Hope 103.2, Melbourne Light FM 89.9, Canberra 1Way FM 91.9, Wollongong NineFourONe 94.1, Adelaide Life FM 107.9, Hobart Ultra 106five, Riverland / Mallee, SA 100.7 and the Vision Radio Network.

Posted in Genes and the Future | Comments closed

Biotheology: ethics and biotechnology

By Brian Edgar

The term ‘bioethics’ is usually construed too narrowly (as bio-medical ethics relating to the person) rather than as a parallel to the wide range of issues covered by biotechnology (including gene manipulation, nanotechnology, biodiversity, ecology, biopharming , reproductive medicine and stem cell research etc), and there is a tendency to overlook the significance of the overall connectedness of human, animal and plant life.

Therefore what is required is a new field of biotheology to go alongside the more traditional sub-disciplines of systematic theology such as theological anthropology (doctrine of humanity), Christology, pneumatology, ecclesiology etc. Read More »

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God, persons and bio-machines

By Brian Edgar

Humanity has a built in desire to initiate, build and create, and the newer biological sciences revolving around biology, genetics and nanotechnology means that technological tools are emerging which can mean nothing less than the re-creation of the human person. A symbiotic relationship between humanity and machinery already exists and there is now a debate between trans-humanists who are looking towards a shift in human nature, perhaps moving towards a post-human condition and bio-conservatives who see trans-human initiatives as nothing other than de-humanising.  Read More »

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The Trinity and life in God

By Brian Edgar

The Christian doctrine of God as Trinity is fundamentally simple, thoroughly practical, theologically central and totally biblical. It is not, as sometimes suggested, an abstract or philosophical construction with an unusual perspective on mathematics which makes three equal to one! Read More »

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Resurrection and discipleship

By Brian Edgar

Matthew’s account of the life of Jesus is the only one with a decisive ending. The gospel of John may have originally finished at the end of chapter 20,[1] the ending of Mark is uncertain[2] and Luke’s gospel finishes so it can move on to the sequel in the book of Acts. Matthew, however, chose to finish clearly and decisively and to leave his readers with the final words of the risen Lord Jesus ringing in their ears. Read More »

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The church’s social responsibility

Principles of social responsibility are not based on any form of abstract reasoning, cultural presuppositions or perceptions of need which operate in any way independently of the biblical testimony because the life of the church, including its understanding of social responsibility, is based upon Jesus Christ Read More »

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Faith that works – studies in James

By Brian Edgar

Today, with rapid scientific, technological and cultural developments the ethical challenges we face mean we can find ourselves off the known ethical map and facing unknown dangers. And where will we find the right direction? Read More »

Posted in Everyday Theology, Formation and Discipleship, Public Theology | Comments closed

Torture: From the Gulag Archipelago to Guantanamo Bay

By Brian Edgar

Is it ever right to do wrong in the name of the common good? Does the end justify the means? Can it be argued that torture is sometimes a necessary evil which is really morally good? Read More »

Posted in Peace and War, Politics and Human Rights | Comments closed